Boundary issues are everywhere. How we define our boundaries is one thing; how we defend them is quite another. In this modern age we are seeking to break the boundaries that keep us from living in space. In this world, we find all kind of political turmoil over national boundaries, border disputes, and of course Trump’s Wall. The movement of people displaced by violence has the whole world questioning their cultural boundaries.
Those of us on a spiritual path (a healing path) also have to face this question of boundaries as we work with our students and teachers; and most importantly, with ourselves. Every social interaction faces this question of boundaries.
We typically think of strong boundaries as way to keep people from getting in, but they keep us from getting out. The boundary we put up defines the relationship we have with the other.
As Yogis we are often coached to look in the space between two things. We often call this space “the relationship,” but we could just as easily call it the boundary. I have my boundaries and you have your boundaries; the type and quality of relationship we have depends on how open or closed our boundaries are, as well as on how we approach or cross each other boundaries and the behaviour we exhibit once someone lets us in.
When we speak of boundaries in the healing community we typically use words and phrases like “surrender,” “let go,” “let yourself be vulnerable,” “be open to what the universe has to give;” in other words: “drop all your boundaries!”
From the other side we are told that we are boundless, we should forget everything we think we know and just follow our heart. There is often the assumption that acting like an idiot is acceptable if we are following our hearts (or “living in the moment” as we say). Since it was the divine voice of God commanded, go forth and act like an idiot, we expect to be absolved of personal responsibility.
Modern Tantra is especially vocal about dropping boundaries and the beauty of living spontaneously. It’s also known to be very dangerous since the mix of openness and spontaneity on one persons part is an opportunity for the other to conquer new territory unimpeded and later say that is way given to me them.
This is how the CIA and George Soros “make democracy” and spheres of influence and ultimately destroy countries, cultures and peoples lives. Even when they are preaching peace, love and belonging they are really only looking out for themselves.
It’s not so different from the toxic addictions that seem to alleviate our suffering but really only cast us more deeply into it.
We hear similar stories of toxic healers, Yogis and others who use their position and their skill to drop peoples boundaries so that they can manipulate them for their own benefit.
Manipulation is an ugly word, but it’s not the problem. We stay alive thru this manipulation. Just think of the baby screaming to make momma change the diaper or give some food. That’s emotional manipulation at its finest. The problem is when one acts for their own benefit without consideration or concern for how it will truly affect the other.
Manipulation is just an ugly way of talking about the diplomacy and negotiation that is on going between people and our numerous light bodies; each with their own boundaries and border controls. These boundaries maybe undergoing subtle changes moment to moment; person to person. Mostly we don’t notice this going on, it all happens fairly naturally and most people respect each other’s boundaries. But of course it’s not a perfect world.
Most of us are still fighting battles with this world, blaming others, pointing always at the other as a source of our misery when it’s our personal patterns, habits, mental narratives, and expectations that are the root causes of our suffering. All of these little things build up and define our boundaries.
Boundaries in themselves are not bad. Healthy boundaries actually empower us; it’s the unhealthy, unconscious, unrealistic boundaries that cause problems in our lives that leads us to seek healing.
Almost every human what’s more from life somehow. We want to expand our boundaries to include more land (more material prosperity), as well as our emotional boundaries to feel more vividly this life, and spiritual boundaries to feel more connected to the universe.
The key to such expansion is awareness. First we have to be aware of who we are. This will take us towards our innermost core. It’s a journey that takes us thru the fields of numerous personal identities. As we stare out the train window we see so many selves passing by: I am this, I am that, this I am, I am until we get to that “I” without a second.
After we have merged with the ultimate (or gone as deep as we can) we come back to a personal identity which has been reborn from a spiritual seed. Every breath cycle is an opportunity to realize such merger with the absolute followed by the rebirth of the individual.
Both sides of this coin represent truth, beauty and an expression of the divine. This is why Tantra says that liberation (moksha) is not a separate matter from enjoyment. Our enjoyment should be liberating in itself and liberation itself should be enjoyable. This does not mean decadent. It means that we want all parts of our universal self to enjoy equally. It means that nothing is isolated.
This is where boundaries get tricky. If the truth is that I am one with the universe; completely unbound then any harm at all that I cause to any part of nature will cause direct harm to myself. This is a spiritual truth suggest a greater degree of personal responsibility rather than the sort of careless way we treat objects and that are easily replaceable.
Such a grand sense of spiritual wonder actually suggest that we respect the boundaries between ourselves and the other to an even greater degree, as a way of respecting ourselves.
When we objectify our external experience, we typically see ourselves in this same way. We typically find some version of the conflicted mental narrative that sets man against nature. This boundary is an illusion and sows the seeds of war, pollution and toxicity. This war has been unleashed against the women of society as much as against Mother Nature herself.
Part 2
Truth and reality represent a similar energy applies to different experiences. You could say that both are representative of the absolute. Truth is The expression of transcendental experience and reality is an expression of immanent experience.
To experience transcendence we must realize ourselves as without boundaries. To experience reality we must realize the individual experience that necessarily occurs within the boundaries of time and space; the individual soul, the human body and the body of nature.
We need to know ourselves both ways: we are timeless, but we have also chosen to experience time by thru various limitations.
Being aware of different ways that we perceive time will help us to understand our limitations and who we are in this life and what is our path.
The linear experience of time allows us to logically understand our life: where we came from and where we are going. This allows us to make sense of our experience, and set expectations. When our expectations are too high we find much disappointment; when they are too low, we sabotage our own growth. We should work hard to find the balance in this so that what happens in the future in pretty much what we expect. This sort of time we experience in short duration. Today I have one story about who I am and tomorrow that story has changed, even just a little bit. The experience of time on this level is not absolute truth, but it should be more or less in accord with reality. This works thru our short term. This is one way of knowing the self.
We also experience time thru timeless emotional impressions. This is just the opposite of the mundane stories we are constantly changing and revising and telling ourselves in order to understand reality. These emotional impression have a very strong influence on our linear understanding of ourselves but the impression is often from a different time, maybe a different life-time. Mostly we recognize this thru our subtle gestures we make with our body (the way we hold ourselves) as well as thru the emotional boundaries and defensive (or offensive) strategies that shapes the story of who we are (linear time).
This is where much most deep transformative healing arts work. We seek to tap into that timeless side of ourselves to find the impressions affecting our present life that are holding us back or are simply inappropriate in some way. Typically it’s merely an inappropriate response to some particular subject. Physically we feel it as allergy; emotionally we feel it as trauma. In either case, the reaction is disproportionate with action; the trigger.
This kind of healing is very delicate since to access this memory with awareness and direct intention we need to drop all our guards despite the feeling of impending threat. We need to do this in a safe environment where there is no actual threat. One needs to follow a deep sense of trust and have that trust reinforced.
Just talking or thinking about a traumatic memory will take us into the past, and despite being no actual stimulus being present the nervous system along with the endocrine system will react to trigger some kind of inappropriate stress response (which brings all of our resources to defend against an enemy from another time).
Talking about these traumas and sharing stories, understanding it all as a part of our story is necessary, but as things fade into the past, we also have to be open to changing the story of who we are. It’s not that we lie, but for simple understanding a single traumatic event is lumped into a broader time frame in life thru which we faced learned from the trauma.
When fire burns us it does no good to try to put our every fire. We learn to place certain boundaries between fire and ourselves so that we can still enjoy the warmth and light of fire without getting burnt.
Many people actually find their life paths thru their traumas by turning them into wisdom. This is transformation; turning poison into nectar.
We also experience time thru change. This is where we measure time and our boundaries are measured by resources: life force, energy levels, moods, physical form, the seasons and all these thing we can see changing from day to day; year to year. We might even measure this time by how for we’ve walked or how much we’ve completed. If we are following our life path, we are typically comfortable here as we focus and meditate thru our work. If we love what we won’t actually think of the time here; we will only see time when we look back at the change or are considering some future actions.
A very important concept of time actually combines our awareness of change with a kind of timelessness that we cannot imagine. When we recognize that we are connected to a whole lineage of universal archetypes going back to some unimaginable beginning of time and stretching into some unimaginable future. Here, we find ourselves repeating the the same archetypical patters expressing themselves in a new time and place. Though this sense of time is eternal here, we are capable of making a plan to change the future. This is where we understand ourselves in our connection with the whole. This is our dharma, our truth, our path in life; that path we have be on since the beginning of time; our universal purpose and how we employ that in society.
This is where we need meditation, silence, deep relaxation and contemplation because nobody can tell us who we are or what is our purpose; we can only feel it and know it for ourselves.
This bring me to the final concept it time. Present time; just being here and now. For this we have to be capable of dropping all other concepts of time. We have to have great trust in God in nature. No thought of the past or the future perfectly at peace until some spontaneous activity is provoked. To reach this state we have to know who we are, what our purpose is and have the necessary skills and health to complete our destiny.
We are beings bound by time. By understanding our place in time and how each concept of time binds is in a different way forming different relationships with each other we can then begin a focused course in self realization that will allow us to empower us with healthy boundaries rather than victimizing us they our subconscious patterns.
The main project of yoga is to ground us in reality so that we might be aware of the experience of truth. The truth is now; in the present moment. There is not other reality. The past and the future are merely mirages in the distance. We cannot be sure of either, though on some level, everything that takes form in nature or in our minds has some level of truth to it. As yogis our task is to recognize the truth and keep our awareness fixed there.
Prana is life force or vital essence. Vayu is air and movement. Pranavayu is the movement of vital energy. Western Yogis have been talking about prana for many years already and it’s a relatively common term now. Modern Sanskrit scholars now tell us that we may have misunderstood the meaning of this word (see Wallis or Dyczkowski for confirmation).
Kal Bhairava takes over for Yama in Varanasi.
The prana vayus are known as the vehicle of Rudra, an ancient name for lord Shiva that means “the Howler.” Rudra is known as the “Lord of Beasts.” He is often associated with the 11 Mahurts which signifies his rulership of the mind and the 10 indriyas (5 sensory and 5 motor functions).
