Jyeshta is represented by Indra, the king of the gods, the hero and dragon slayer who wields the thunderbolt and is the master of electrical energy and the atmosphere. Jyeshta is also represented by the Eldest sister to Laxmi; the dark sister who married Mritu, the fearsome god who kills. She is the Shakti of the god who brings death; she has the power to send people into the underworld. But the symbol; is the urubus, the snake eating its own tail, realizing the infinite by bending time. Jyeshta relates with all kinds of occult magic, alchemy, tantra, aghore and all that which comes from the underworld.
Mercury, the ruler of Jyeshta has already mastered the underworld of the Naga represented by Ashlesha; in Jyeshta we find ourselves to have traversed another full cycle and come back again to the underworld with a little more refined magic. Here we find mysterious Mars and adaptable Mercury combining their energy. This makes jyeshta a master of tactics and strategy; a master of the art of war. Jyeshta rules over all senior positions and seniority in general. Even today many people say that Indra is the most powerful of all the gods.
Ketu in Scorpio-Jyeshta will reveal such mysteries that we cannot imagine. Some key phrases that come up for me with this combination are: unrestrained psychological warfare, scattered secrets, no barriers to research, no limits to the depth that can be found here, research of the paranormal, lifeless revolution, scattered conquests, alien hero, unexpected surrender, loss of sexual boundaries and a numbing effect from all of this.
With Mars’ aspect on ketu we could see great destruction, revolution, terrorism. For the average Aries native this could bring great transformations, upheavals, accidents, unbounded access to the abyss, to the worlds of mystery, sex, dealth, emergency. Mars and ketu can bring surgical strikes or it can be very unstable and cause great explosions. Mars is blood, fire, steel and cutting, ketu numbs, his cutting utterly destroys (or scissorizes as my teacher says). For the most daring tantric personalities this could be an incredible opportunity to dive into the great dark unknown. One would turn inward, receive the blessings of Ganesha, the guardian of Shakti’s abode. Rahu will be in Taurus relishing the material comforts so the forces of illusion will be strong and foresight will be covered by his thick oily smoke. Combined with Mars’ impetuousness this could really be a recipe for disaster.
Venus will also be conjunct with this ketu in the first and last part of 2021. This combination makes me think of psychedelic art, but it’s also not considered good for contracts, agreements or negotiations as these things are either cut off or occur in such a scattered and random way that almost no one takes it very seriously. Since it’s happening in Scorpio the negotiations could be kept secret unless ketu’s no boundaries influence created a leak; and the leaks could be significant, random, anonymous, ghostly and perhaps not even a part of this earthly existence.
If you have Ketu in Scorpio in 1st house you should be prepared for a complete loss of personal identity. This can be good for those on a spiritual path but there will no doubt be some pain of separation. Can be good for becoming “the face” of some product of movement that ones heart is not fully into.
Ketu in 2nd house can spell the breakup of the family, savings can come from otherworldly sources or be completely destroyed. One might act against family values. Can be good for learning a new language or starting a new age superfood diet. One needs to be mindful of the things they say.
Ketu in 3rd can bring a randomness to communication behaviors. If you are part of a group or a team it could be time for the break up and scattering of the individual. One might not be mindful of the details or the details may be scattered in such a way as to seem unreal. Might have difficulty connecting when reaching out to the world.
Ketu in 4th can be a very unstable period when one’s base or foundation becomes unstable. There might be little comfort or release in the home, or perhaps home changes altogether. One might feel alienated from the home community and boundaries will not be effective. One’s sense of belonging will relate with everywhere and nowhere.
Ketu in the 5th is not a good time for having children, and for parents it can be a time when the children leave the home (and are scattered). Speculative tendencies, romance, fun and your unique expressions might be a little strange at this time. It can signify a very experimental time regarding personal expression. It can be alright for people who take centre stage, but their schedule might be a little wacky and shows might come and go without explanation.
Ketu in the 6th is a destroyer of enemies, but it can also become our own destruction if we are not more aware of our enemies. It’s wise to remember that just because we are not affected by our enemies, debts, illness and jealousies doesn ‘t not mean they are not there to bring their malevolence into our life.
Ketu 7th brings his ambivalence to our relationships and negotiations. There can be unexplainable changes to agreements, negotiations might be cut off for no apparent reason. It’s a good time to either read the fine print. Can be a great time to negotiate a surrender. We might even find ourselves seeking to form a relationship of deal thru the art of surrender, which is not always the best way to achieve a balanced agreement. But it’s possible that a forced surrender could bring about union.
Ketu 8th house will bring up a lot as all our deepest fears and secrets that we don’t want to talk about will be revealed. This position can remove all our sexual and taboo inhibitions and bring in random sexual partners. But catastrophes can also seem to happen randomly and in a disconnected way.
Ketu 9th house scatters the wisdom and makes one believe in ghosts and aliens and other supernatural phenomena. One is likely to disregard and disrespect gurus as they wander from one to the other; or one might meet a guru who is more like an unorthodox wandering saint. This position also supports surrendering to a guru, Islam (which is surrender), nihilism or Buddhism which idealized nothingness.
Ketu 10th house can cause one to take a strange job or random jobs. It’s not a good position for a durable career unless you’re in the spiritual or supernatural business. Leaders and authority figures can be inept, incometent and lifeless.
Ketu in 11th house will bring some strange friends into your life. People and profits can come and go like ghosts without boundary. Strange hopes and wishes or empty desires might make you feel like you don’t know what you want, and if you get what you want it may be tossed aside like a piece of meaningless trash.
Ketu 12th house brings very strange dreams, little privacy and scattered sleep patterns. It can be good for meditation, clairvoyance, Privacy can come at strange times in strange circumstances. One might go in and out of consciousness, space out or seem to disappear randomly.
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June 21 Eclipse in Gemini will have significant effects on media and communication. It will be occurring in Mrigrashira nakshatra, but very quickly after crossing the Sun, the moon will go into Ardra nakshatra. Both of these nakshatra relate to research in slightly different ways. It’s the part of the story where the inebriating quest for satisfaction is sought in the material world where it meets with disappointment, frustration and sorrow.
Dark moon is always a time of diminished sensitivity, but with Rahu it can pervert the mind, heighten fears and phobias and mask the true intentions. With Sun in this house, truth can become skewed and people may feel a false sense of power. With Mercury, I expect the emotional rhetoric to increase dramatically for the few days around the eclipse. With the warrior Mars aspecting from Pisces the rhetoric will be especially aggressive and there is likely to be much talk of war.
The path of the eclipse is through Congo, Ethiopia, Yemen, Pakistan, North India and across a good partition of China and Taiwan. This could be especially deadly in North India where 20 Indian soldiers were recently killed in what can only be described as a brawl with their Chinese counterparts of the remote border region. And Yemen has been under siege for so long that anything could happen there. And China, including Taiwan, have their own problems which are not so different from what we see going on in Seattle these days with the autonomous zone.
Gemini rules over the arms: not just the arms of the body, but also the armaments of nations and the weapons we possess. This is an interesting point because it suggests how words are weapons, and how media rhetoric and information technology play into the struggles and obstacles we face. We have seen numerous unconventional weapons since Rahu came into Gemini; much of which would be in the form of propaganda, but we have also been hearing about lasers and “super duper” fast missiles. Sun and Mars will be affecting Rahu giving powerful effects to the force of unconventional arms.
Gemini is the sign of groups, teams, gangs, associates, and essentially tribalism. We have seen this great fascination with tribalism over the past couple of years as society drifts away from the notion of the sovereign individual. The current BLM movement has certainly exacerbated the divide between whites and blacks (while ignoring the reality that most of the world falls somewhere in between the two), the fascists and the anti-fascists (while ignoring the fanatical extremism on both sides). There is a tendency for the media to lump people into groups and judge people based on their group identity rather than their individual identity or actions. Again, the Mars aspect here can easily devolve into tribal warfare. (You’ll notice that I even just lumped the media together as a tribe before I made my allegations even though I am arguably taking part in the media myself by writing this.)
Gemini is also the 6th sign from Capricorn suggesting the obstacles we face as leaders as well as the obstacles faced by governments. This is why something as simple as free speech is so important and so contentious: it’s the enemy of the government. And as an interesting twist, Gemini is also the 10th sign from Virgo which suggests some connection with the leader of the enemy. So we end up with these masked rogue leaders in the USA and plenty to suggest that it’s not organic as it seems. I have been saying for months that nothing is as it seems. This is the Rahu effect in Gemini.
The loss of cultural grounding that we get in Cancer is lost in Gemini. Where Cancer brings people together out of a sense of shared values and national identity, Gemini (tribalism) works together with(7th from) Sagittarius (globalism) for the destruction of the natural rhythms, home comforts, culture, and boundaries. The more direct effects of the eclipse are usually only felt for a few days before and after so it’s possible we will get some growing expressions of nationalism by the 23rd or so.
If it was a human chart I was looking at with the Aries ascendant, I would likely diagnose them with hyperthyroidism in the eclipse chart.
Mars in Pisces brings with it a kind of repressed anger that comes out through as aggressive communication. It causes one’s enemies to also be more aggressive, and fights with partners and generally unruly negotiations. It brings a kind of passive aggressiveness that infuriates everyone around. It should be noted that Saturn is also aspecting Mars which will increase the inner sense of frustration. This can also bring some tension at sea that will last for the duration of this aspect.
This Mars Saturn tension is also affecting agreements and negotiations with their aspect on Libra along with Rahu. This Mars influence will likely be the final straw for many agreements and partnerships as each party begins to assert themselves. Rahu has been aspecting this sign for about a year now so many of these negotiations have not been in good faith anyways.
Mars in Pisces can also increase that activity at night, fighting going on behind the scenes and fighting in foreign lands due to a kind of subconscious aggression. Some might say that the ancestral spirits want to express themselves in an aggressive way.
The good news is that Jupiter also has an aspect on Virgo which should allow diplomacy to avert all out war, but the smaller tribal wars like we see in the USA right now are likely to experience heightened intensity for only a few days.
Jupiter and Venus are still giving effects in Taurus which will continue to be good for the bankers. Though inflation is also possible due to these two powerful benefics increasing the value of stored resources while mercury, who is the Money itself is corrupted by Rahu and burnt out by the two fiery planets.
Eclipses are a good time for Tantra and occult sadhana for those who are prepared to face their shadows with compassion. It’s a very good time to distinguish ourselves and others as individuals rather than as members of the group. It’s also a good time to take action to overcome our obstacles, illnesses and enemies. Mantra meditations can be especially potent with Leo’s ruler in Gemini. Gemini shows what we gain from Mantra. The value of fixed assets can grow in this time. Research, secret knowledge and revolution will all feel some appreciation from Venus aspect, but since Mars, the ruler of Scorpio, is in Pisces it might be difficult to actualize, though there can be unexpected gains none-the-less. Active meditation, commonly done through walking or yoga can have special benefits as well.
This eclipse seems to me to signal the end of six months of Kal Sharpa. The illuminator of truth is finally coming out of the grasp of the shadows. Much of the confusion of the first half of this year should begin to become more clear. But we also have to be open to the idea that we may have been wrong about some things over the first part of the year. This is crucial for personal growth. Allow reason to keep your intuition in check while simultaneously allowing your intuition to keep your reason in check. Allow them to meet in the middle without giving primacy to either.
Om namah shivaya
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“Detached from the outer show, he sees the inner essence and recognizes that life is merely the spontaneous acting out of the roll consciousness has assumed in the drama of universal manifestation.” — Aphorisms of Shiva; Dyczkowski
When we look into this philosophical or metaphysical questions of, “who am I?” or “what is knowledge?” and “How do I know what I know?,” or “What is reality?” we often turn towards categories to understand. We break the problem down and we look at ourselves from different perspectives. We see the typical parts of the self that we identify with: I am this body, these emotions, this intellect, this vital force, I am this breath; to say nothing of the host of external identifiers by family, nation, race, religion. Certainly we are all of these things and many more; but we’re much more even than that.
The tattva are a central component of the traditional sciences and philosophies of India. They are mentioned in the Yoga Suttras & the Bhagavad Gita, and one of the core differences between Tantra and Vedanta is the inclusion of 11 extra tattva in the former. It’s also a core concept for ayurvedic or jyotisha understanding of reality.
The tattva are components of reality and show us the course thru which each of the five elements (earth, water, fire, air, ether) follows though our lives to unfold reality through each of our senses and inner faculties of the mind. The tattvas represent both subject and object as well as all of the elements that lie between the subject and object. In short, the tattva are the elements of existence.
Different schools of philosophy have different perspectives of how the tattva fit together and relate with each other but ultimately they all agree that there is a subject, and object, and something that connects the two, and that the tattva make up the basic components of that three part reality.
Two of the most popular grouping of tattva suggest that there are either 25 or 36 tattva though quite often they also refer to the five mahabhuta (earth, water, fire, air, ether)primary elements alone as the tattva.
From these five, they also list the organs of knowledge (the abilities of the senses) as well the elements of the senses. Hearing and sound, touch and feeling, seeing and form, tasting and flavour, smelling and odour. Each of these represent a certain aspect of reality. They also list five ways that our body interacts with the world are also considered elements of our existence: speaking, grabbing or holding, moving in space, procreating and excreting waste.
Raising our awareness to more subtle heights we find our sense of individuality and uniqueness (ahamkara), we can witness our mind weighing options as an indeterminate knower. Its from here that our sense typically reach out to the world in order to determine and define knowledge and our individuality. Many modern people call this “excersising our free will.”
It’s at this level of existence where we find out minds fluxuating, vibrating, moving and changing. The manas and the ahamkara are the areas Patanjali brings our awareness to. For meditation, and to still the vibtations of the mind we are advised to follow the inward course of the tattva rather than the normal outward course thru the senses.
As we continue moving our awarness inward we will come to the buddhi the highest faculty of knowledge that just seems to know things. This is the silent knower who doesn’t argue because it doesn’t have to; the buddhi just knows. The buddhi is always endowed with truth; not necessarily the highest truth, but certainly what is true for the individual soul.This is one of the key differences between the buddhi and the manas. The manas is always seeking truth, usually from the outside world, while the buddhi silently knows the truth emanating from the individual soul.
The individual soul is essentially a combination of the purusha and prakriti. The individual soul, purusha, differs from the individual ego, ahamkara, in that it recognizes the connection between our “thisness” (idam) and that’s “thatness” (aham). The individual ego is that which disconnects our thisness from thats thatness. So, as we continue on our inward journey we do not loose ourselves but rather reconnect to that greater self and the universal purpose for our existence.
However, even when we are living from our ego, blind to the inherent interconnectedness, we are none the less also completing our universal soul quest; nothing can ever knock us from this path. The difference being that the ego has to struggle greatly with the vibrations of the mind always seeking knowedge but never gaining satisfaction. The mind is just vibrating from one thing to the next, from subject to object and back again without finding the source from which both of these emanate.
Once we know we are connected, once we realize our true nature, there is no question, no vibration between this and that; there is just the free and natural flow of karma without trying to hold onto this karma or rejecting that karma.
You will find a list of the tattva with explanations below
36 Tattvas of Tantra Macrocosmic Universe: ParamaShiva: the great ultimate is said to be beyond the tattva. Tantra specifically, and most other branches of Indian thought usually have some little bit left over in their accounting of reality. There is always some residue which cannot be explained; something which is beyond explanation.
36. Shiva tattva: This is the entire universe in the form of illumination. In the process of manifestation of the world, Shiva performs five crutial functions. Since Shiva tattva is the tread that connects all the tattva, we could say that Shiva performs these five functions thru each tattva as well as to the whole system. Shiva is often identified as Prakash, the light of consciousness while Shakti is Vimarsha, cognitive awareness
Nigraha: the act of self limitation or contraction. Concealment of his true nature.
Srsti: Creation. The act of self manifestation as the world.
Sthiti: Preservation of the manifest world.
Samhara: Destruction, absorption or withdrawal of worldly manifestation
Anugraha: Grace; revelation of his true nature
Pure Elements: the next four elements are elements of the Tantric goddess Usma, who is the embodiment of the internal heating and swelling of creativity.
35. Shakti: Shivas power which is not different from Shiva. This is Shivas power to conceal himself from himself. Shiva is the one who emanates and shakti is what is emanated; the being and the becoming. Shakti has 5 primary modes of expression. The first two are said to be his nature while the following three are the powers thru which he makes his nature known or manifest. Shakti has the experience of aham (thatness).
Cit-shakti: conscious force
Ananda-shakti: power as bliss
Iccha-shakti: power as will
Jnana-shakti: power as knowledge
Kriya-shakti: spontaneous action as power
34. Sadashiva: the universe laying submerged and void within the self experience of the experiencer. Experience of aham (thatness)-idam (thisness)
33. Ishvara: self experience as “I” (aham) and an experience of the universe as a separate object with “thisness” (idam) shining unequally distinct within the self experience. Experience of idam-idam
32. Sadavidya: experience of aham-aham/idam-idam
Vidya Tattvas: these are the tattvas which bind us to our bodily existence.
Three kinds of defilements:
Aanava mala (mula mala: root impurity): The impurity of individuality, occurring at the first moment of manifestation of the universe as Shiva begins to contract. Shiva’s true power becomes “obscured by the notions of existence and non-existence…” (Aphorisms p15) This impurity begins to take hold as soon as he descends to sadashivatattva. Two kinds of anavamala: a) veils knowledge of divine awareness, but freedom of action remains intact (for those existents which exist below prakriti) b) leaves knowledge of divine awareness, but veils ability to act freely (those staying above maya tattva).
Maayiiya mala: maya and the five kanchukas. Makes oblivious to real nature. Robs all sign of divinity. Veils only those below Prakriti.
Karma mala: Provides us with physical body. Collective residual impressions from past lives. Once karma mala defiles Shiva in his descent, embodies individuals are created, known as sakalas. There are four kinds of karma: a) Sanchita: accumulated over many lifetimes. b) Prarabha: Created in this current life c) Kriyamana: freedom to change our current life situation. d) Agama: free will to set an intention for future action.
The kanchukas are sometimes called the five sisters of Mayadevi are like five cloaks worn by Shiva in order to mask his true nature from himself. It’s essentially thru the kanchukas that the all powerful is capable of making a stone so large that even he cannot lift it. He does this by masking his true nature from himself. Once conscious force individualizes itself thru anavamala and maya, it takes on five more cloaks in order to transform each of the five divine powers into five limited individual powers belonging to the individual soul. From this perspective we could say that maya is actually the core of our innermost individual micro-soul; from her we seek out our mega-soul for redemption.
30. Kalaa: Contracted kriya shakti. Limits Shiva’s power and creative abilities so that one cannot do everything. Limits omnipotence and the power of agency.
29. Vidya: Contracted jnana shakti. Limits Shiva’s knowledge so that one cannot know everything. Limits omniscience.
28. Raga: Contracted iccha shakti. Limits Shiva’s sense of fullness and gives craving, desire and attachment.
27. Kaala: Contracted ananda shakti. Limits Shiva in time and space making us subject to change, death and decay.
26. Niyati: Contracted cit shakti. Limits Shiva thru cause and effect, the necessity that one thing follows another.
As Shiva makes himself into an individual in order to express his freedom, he scales back, contracts, or limits his universal power thru maya and the five kanchukas (Mayadevi and her five sisters). This leads to two main kinds of impurity (mala).
1. Paurusa ajnana: innate ignorance regarding the self. We dont know who we really are.
2. Bauddha ajnana: Ignorance of buddhi. We don’t even don’t know that this knowledge is actually inside of ourselves.
Asuddha vikalpas are the ideas, thought constructs, irrational psychological responses that make us think we are this body. Replacing ajnana (incorrect knowledge) with jnana (pure knowledge) is one of the main goals of Kashmiri Shaivism & philosophical and spiritual practice generally.
Atma Tattvas: The microcosmic mirror of the subtle macrocosm described above begins here. What follows are the traits of individuals with limited powers who are distinct from other individuals with limited powers.
25. Purusha: This is the individual soul; the individual subject mirroring the universal subject.
24. Prakriti: Prakriti provides Purusha with everything he needs for enjoyment. The physical body, karmendriyas, jnanaindriyas and the rest of the next 23 tattva. The three gunas (sattvic, tamas, rajas) constitute prakriti. Possessing gunas is a property of being the object of experience which depends on an experiencer. Three modes of activity of shakti are mirrored in prakriti in their limited form: will, knowledge & activity (iccha, governed by rajas; jnana, governed by sattva; and kriya, governed by tamas). Instruments of cognition:
Also called the Antarkarana/Inner Instrument or Chitta/consciousness of the individual
23. Buddhi – Intelligence/Discrimination. Sattvic Buddhi is the abode of prana-shakti. From here it flows thru the different parts of the body via the nadis. Locus of every experience. It is considered the contracted power of jnana shakti and thus it’s a sattvic element. Righteousness is said to reside here in the form of our conscious
Five kinds of pranavayu: 1. Prana (moves outward as do the sense organs) 2. Aapana (moves downward as with elimination) 3. Udaana (upwards as with speech) 4. Vyaana (expansion in all directions as does the movement of our limbs), 5. Samaana: (Inwards as when we meditation turning our awareness inward to a center point).
22. Ahamkara – Ego/ I-maker. Rajas.
This is where the ego connects with objective activity attributing the source of thoughts and actions to oneself (ones own limited being). This is the principle of individuality cut off from the higher tattva
21. Manas – Mind. Tamas. This is the place where thoughts are created and weighed against each other. Instrument of rationality. Supervises and controls the karmindriya, jnanendriyas, and tanmatras. Jnana Indriyas 16 – 20: the sense faculties for knowledge. Representing the sattvic functions of the mind (manas).
20. Sense of hearing: function of the ear.
19. Sense of touch: function of the skin.
18. Sense of seeing: function of the eyes.
17. Sense of taste: Function of the tongue.
16. Sense of smell: Function of the nose. Karma Indriyas 11 – 15: Organs of action. Representing the rajasic functions of the mind (manas).
15. Power of speech: Functions thru the mouth and vocal cords
14. Power to grasp objects: Functions thru the hands, arms and fingers
13. Locomotion: functions thru the legs and feet.
12. Power of procreation: functions thru internal and external sex organs.
11. Excretion: functions thru the excretory organs of the pelvic bowl especially the anus. Tanmatras 6 – 10: the five subtle elements. Representing the tamasic functions of the mind (manas).
These are the objects of the sense. The sound itself. The feel of what is touched, the form of what is seen, the flavor of what is tasted, and the odour that is smelled. Tantra suggests that sounds evolves from hearing, and form evolves from sight. This is how the world is projected from within.
6. Odour Mahabhuta 1 – 5: the primary elements
5. Ether: Expansive, space, emptiness, vacuum. This tattva is not itself manifest, but is the supports the other tattva by providing space for their existence. Symbolized the unseeable, unknowable spirit which both transcends reality and is immanent in reality; permeating every aspect of all that is knowable and not. Relates with the vissudhi chakra.
4. Air: Movement and mobility, dry subtle, rising. It can easily penetrate everywhere (filling the void of space). We recognize it most distinctly in our breath and it is the vehicle for prana, vital energy. Relates with the Anahata chakra.
3. Fire: Transformation, hot, sharp, dynamic. Represents the masculine principle of dynamism, extroversion, passion and aggression. Also relates to the digestive fire and the intellectual fire. Relates with the Manipura chakra and thus with prakash, divine illumination.
2. Water: Fluid, liquid, cool. Represents the feminine principle and is passive and can assume any form. Water purifies and dissolves, and it relates with sexuality and birth. Relates to Svadhisthana chakra and thus represents the flow of linear time.
1. Earth: All of the tattva are fully manifest in earth. It is the most dense, the heaviest, the most solid and grounded of the tattva. Related with Mother Earth principle of patience, creativity, sustenance; as well as the lunar principle of progression, rhythm and change. It’s often said that Shiva loves this tattva the most because this is the limit of his contraction. In it’s relationship with muladhara chakra this is the residence of kundalini.
The connection between the primary elements and the tattva looks something like this.
Ether – Sound – Speech – Hearing — Jupiter — Prana — HAM — Crystal Clear disk — Eyebrows to top of head — Cit — Om hraum sadashivaya akashadhipataye shantyateetakalatmane, hum fhut swaha
Air – Touch – Grasping – Touch — Saturn –– Apana — YAM — Six sided/six circles smokey grey or grey blue — Heart to Eyebrows — Ananda — Om hraim ishanaya vayuvydhipataye shantikalatmane, hum fhut swaha
Fire – Form – Locomotion – Sight — Mars — Vyana — RAM — Red Triangle — Navel to Heart — Iccha — Om hrum rudrya tejodhipataye vidyakalatmane, hum fhut swaha
Water – Taste – Procreation – Taste — Venus — Udana –– VAM — White Crescent moon — knees to navel — Jnana — Om hrim vishnave jaladhipataye pratisthakalatmane, hum fhut swaha
Earth – Odour – Excretion – Smell — Mercury — Samana — Anus — Dhananjaaya: remains in the corpse until it’s burned — LAM — Yellow Square — Feet to knees — Kriya — Om hraum brahmane prithvidhipataye nivrittikalatmane, hum fhut swaha
The Shaivist conception of these tattva has Shiva constantly evolving and devolving thru the tattva. Shiva is the eternal subject, the first illuminator, the first enjoyer. His movement thru the tattva an expression of his joy. This movement has many names (spanda, wave, force and it shows his movement from Shiva tattva to earth and back to Shiva tattva. The process of creation and destruction going on continually. But even this is not as it seems. Most of us would assume destruction is happening as Shiva makes his way back to himself, but actually earth will be the first to die. Being fully manifest puts us most solidly in the world of death, sorrow and suffering. This is where all this fire and brimstone of kali and Shiva’s burning ghats comes from.
So, when we turn our attention, thus identifying with the body (the earth), we will surely only know suffering, change, confusion and lack of control. When we turn our attention, and thus our personal identification inwards we limit that suffering step by step. Getting past the mind and the emotional being is one of the greatest hurdles. Only matched by the struggle a young yogi will go thru to get past their ego (ahamkara).
The ego is an important topic for discussion in tantra. Shiva is essentially a supreme egoity; the self of all selves. The purusha is ones individual soul; this is certainly a big part of who we are. And then we have the ahamkara which is who we think we are. These are like three levels of ego: The ahamkara is the ego which is cut off from inner truths; it only sees what is on the surface. The purusha is that ego which understands our connection to the universal. People who strongly identify with their individual soul approach life as an instrument of the divine. This is the beginning of saintliness. But only one who has fully realized their divine nature as all of this whole universe will experience Shiva’s true freedom (svatantriya).
This is a little like saying that there is more than one truth, though they might each seem to be incompatible with the other truths. A big part of our job as yogis is to assimilate such contradictory truths and ultimately experience the illumination of this world thru each lens. It’s not that the world of this body and these sensual desires is not true, but it represents a limited truth; a tamasic, impure truth. The truth of our individual soul is quite another level of truth which represents a rajasic truth, which manages to be both pure and impure. Only the highest truth is truly pure and sattvic, but this does not negate the others. Shiva is fully present in each of the tattva. His illumination shines from everywhere. From whichever perspective we take, we can recognize Shiva and realize ourselves as that infinite being of all being.
The Advaita Saiva Philosophy of Kashmir, by Debarata Sensharma
The Philosophical and Practical Aspects of Kashmiri Saivism, By Pandit
Tantra Illuminated, by Christopher Wallis
Aphorisms of Shiva, translated by Mark Dyczkowski
Tattwa Shuddhi, by S. Saraswati (Bihar School)
Vedic Remedies in Astrology, Sanjay Rath
Painting of “Sri Yantra” by Tania Satori (used with permission) see tania_vaculty on Instagram.
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Transits and any other type of chart overlays we do upon our own charts can be done from any significant planet or house in our chart: ascendant moon, atma karaka, dasha lord, Navamsha, karakamsha and some other possibilities like raja yogas or if there are several significant planets in one house.
All these secondary considerations is what makes clear that we are extremely complex in our individuality. As we go thru each significant placement in our chart we can’t help but get a sense of how huge we are. Everything is in there somehow, everything in this world, the depth of astrology – of this being – is beyond the grasp of any level of mind.
With this said, I guess I’ll offer my two cents on the Transits going happening for the next year.
Saturn and Ketu have been together in Sagittarius for several month so . Most astrologers are quaking at the thought of these two planets coming together. Saturn, the cold hard slow and old taskmaster is living with the nebulous, scattered, numb, ambivalent, ancient wandering saint.
It puts me in mind of the Karate kid. An excellent time to learn a deep spiritual disciplined spiritual surrender. It almost a kind of shamanism that suggest of following scattered set of rules.
I have written other articles about the history of this combination in Sagittarius: the clash of empires and the destruction of church rule in society. Refugees and changing social conditions; a precursor time to globalization; legislated land thefts justified thru humanitarian intervention.
If we think of Ketu in Sagittarius we think of doctrine (sag) being scattered (ketu). But this scattering can happen in different ways. The doctrine/ideology might indeed remain intact and spread over the world like a nebulous cloud, or the doctrine might itself become fragmented as it surrenders to cosmic forces that are beyond the reach of even the greatest philosophies.
When we look at conjunction it can be difficult to understand which planet will have the upper hand. Some people say that the lower degree planet has power, other suggest looking at the bala (strength) totals is more important. Certainly when we consider the transit effects on our charts we also have to intimately know their strength and disposition in our own chart.
Saturn is commonly understood to the law, the laws of nature, hard irrefutable science. Ketu doesn’t care. He may not be as actively breaking the rulea like his brother Rahu who is ruled by an insatiable ambition, but Ketu’s ambivalence can be equally problematic thru not even recognizing Saturn’s Law.
With this combination it’s equally likely to get someone who is heavily repressed by the law, so much so that they become kind of numb to it.
When I think of these planets together I think of a cloud of dust, or a frost cloud. Not the think oily smoke of Rahu, but the almost luminous mist catching the light like magic.
The spiritual vibration will be strong; but one might also need to have a strong spiritual perspective to handle it. Saturn will bring out the practical truths of beliefs; he will not let us hide from that reality.
Jupiter came into Sagittarius but quickly turn around again. The fire at the great cathedral happened while he was just in the door to Sagittarius – Mula Nakshatra; a constellation famous for calamity. Jupiter will be coming back to this combination by autumn.
Of course we all think of Jupiter benevolence and broad minded universality perspective and surely he will provide some lessons of higher knowledge, but he will also provide lubrication for the creative acts of these two malefics (Saturn and Ketu). Jupiter influences fat in the system. And ideology of fear. He will try make a doctrine from Saturn and Ketu. Jupiter expands things and multiplied them so father figures, gurus, priests, mentors, philosophers could become almost unbearably many. For those with a strong spiritual direction in life this could again be a very opportune time
There are many ways of looking at the signs and houses of a chart. When we thing if Sagittarius (the ninth sign) we can also consider its placements from the other sign as well as its house place meant in our chart.
Sagittarius is in the sixth house from the 4th house. This can bring disputes over borders and threats to the old ways of settled cultures. Everyone extolled the virtues of the faith, philosophy and higher knowledge offered by Sagittarius, but few consider the destabilizing effect this can have on our home culture, comfort and the predictable/habitual rhythms of life.
The 9th sign can be both a shock to our family values as well as showing us the unexpected consequences of the values that have been past down to us.
By the new year (2020), we will find a party going on in Sagittarius; or what the astrologers call a planetary war. The wining and kissing planted will change as re transit moves so there is no point to try to declare a winner; that will depend on ones own chart and the blessing that god bestows on each of us to carry us thru this life. Sun, Mercury, Jupiter, Saturn and Ketu will all be there; it will be quite a wild party most certainly. If we can be present as witness, as the fly on the wall, all will be well; but if we think to get our egos involved then most certainly we will find argument with such a broad array or characters.
I have said little about Rahu up till now and he’ll be in Gemini, the sign of communication, media, information, younger brothers, small groups, short travels/commutes, and arm.
Arms are nice, they allow us to reach out to the world, to grasp things and share them. Arms are also what we call our weapons, which also allow us to reach out to the world in a more sinister way; we also use them to send messages. Rahu likes this kind of thing; his ambition knows no bounds. You may not be surprised that we have only seen the tip of the “fake news” iceberg. Rahu will certainly make all of this even more fully apparent over the next year and a half of his transit thru Gemini. This Rahu can be good for foreign correspondence, international journalism; he can also give a dirty mentality to the significations of the house he’s in or the house that he is third from.
It’s likely that Ketu will be watching Rahu with fascination; completely forgetting himself. This is what makes fake news so dangerous, it can take us far from our try beliefs and cause us to do things that we would typically find unconscionable.
As always, it’s a good time for surrender the god aand seek a deeper and more pristine truth inside of ourselves. Anything else is just suffering the loving wrath of Nirriti; goddess of the earth element.
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Asc: Leo/Magha – Leo ascendant likes to have centre of attention. His Sun is in 5th house which amplifies this trait considerably. On one hand, Leo does not like to serve under anyone, on the other hand, Magha, the constellation represented by a throne is also from the serving class. This suggests a Magha king is a servant of the people. The exchange between 6th and 10th house leaving Saturn in the 10th and Venus in 6th will confirm this.
Magha ascendant people are typically proud of their ancestry and may come from a line of social or political leaders. Otherwise they are likely to find and adhere to a specific spiritual lineage. The main motivation of this nakshatra is wealth.
His Moon is in Revati which means “wealthy.” Revati is the last constellation and has Pushan, visionary guide who leads us to our next incarnation. Pushan is also lord of flocks and herds; a nurturer. Revati is ultimately a sattvic spiritual nakshatra. The moon here loves travel and may be very comfortable while on the road. Because of the Jupiter (ruler of Pisces) and Mercury (ruler of Revati) these people are able to combine expansive thought with Mercury’s attention to detail. This makes them intelligent and gives interest in mysticism and ancient cultures.
His moon in also in the eight house which brings difficulties by mother. One may not know what to expect. However in adult life one become quite comfortable and cool in the face of sudden events and unexpected occurrences.
With Jupiter and Mercury in 4th house it’s likely he grew up with several Mather figures; at least one of which he might have developed a close maternal relationship with. Saturn and Mercury aspecting 4th house is known to give step mothers.
We also find an exchange between the 4th and 8th house; between Jupiter and Mars. This also reconfirmes the difficulties with Mother and suggest also some lack of relationship with father since Mars rules the 9th house of father and sits in the 12th house from the 9th.
When we look to the 9th house from the moon to see his emotional relationship with father we find ourselves looking at the 4th house from Lagna. Although his parents may have been distant and unpredictable, they still provided him with adequate maternal and paternal nourishment and guidance so that he was not adversely affected by it in a significant way. It should be noted that the 4/10 angle between sun and moon suggest merely a working relationship between his parents.
By strength and spiritual content of 8th house it seems reasonable that he also believes in Astrology and may use it for gain in some way. He may get such beliefs also from his mother who likely followed some kind of occult of mystical path.
Mercury rules 2nd and 11th; both wealth houses and sits in the house of property and real-estate so there is sure to be wealth in this field. As well as from parents, vehicles. Scorpio in 4th can signify property inheritance. The exchange between with 8th house Firth highlights this effect. Considering the exchange is between 5th and 9th owners it’s quite strong and beneficial. Jupiter also aspects his own 8th house which represents inheritance as well as hidden wealth and spouse’s family.
His 8th house gets added power by housing Mars who is Yoga Karaka planet in his chart (which offers some special fortune in its period). It’s known to be the least likely period for death, the effects give rise in our life. In his case, with Mars in the 8th house he will have to deal with unexpected eruptions of force. One astrologer friend once suggested he could become a war time leader during Mars Dasha (Nov 2022 – Nov 2029). Considering he became Prime Minister in Moon period, his Mars period should give him great power via unexpected events in the home, he will himself be prone to sudden accident or injury. The moon mars conjunction in the 8th makes him thrive in emergency situations. By the time Mars Jupiter period finishes he will be a new man.
Moon Venus period could bring some unexpected scandal or workplace impropriety. Sixth house Venus rules the 10th house of reputation and the 3rd house of news and announcements. This is certain to bring obstacles related to women in the workplace or from small group settings. Venus and Rahu together in the 6th house can give some addiction to sweets and pleasures; self medication. Moon mars also aspect the 2nd house suggest a taste for alcoholic beverages, spice and seafood (salt).
But I’ve digressed considerably; I was discussing wealth and entitlement. He is fortunate in both areas. And since Saturn aspects his own 7th house, and because Saturn (7th owner) ties the marriage together with a veneer if social respectability in the 10th house, it unlikely he will face divorce.
I mentioned a bit about Venus and his dietary habits. When we put that together with a predominately pitta constitution via Leo Lagna and lagnesha (ruler of Lagna) in a fiery house, we start to eat a picture of his health. Leo ascendant people are known for heart problems, poor diet and always being centre stage will take a tole on the heart. Mars is also with moon in the 8th house which will make a person very emotionally reactive and competitive though they might like to hide this side of themselves.
We also find Venus and Moon in dussthana house (illness or problem causing houses: 6, 8, 11, and sometimes 3). Since they are both watery planets is sure he will suffer thru bladder and kidneys. Mars in 8th is karaka for accidents. Capricorn in 6th and Saturn in 10th have to give some problem with his knees despite the beneficial exchange. Rahu and 8th lord are also aspecting the 10th house. From the moon we also have the 6th lord in 10th house. There could be some inbalance in the skeletal system since Capricorn and the 10th rule this as well.
But when we discuss the health relating with this chart, we have to keep in mind that Lagna, lagnesha and sun are all powerfully placed without strong aspects from any malefics. His moon is less auspicious, however here we find the aspect of Jupiter (wisdom) and 5th owner (intelligence and sport) offering his guidance. So generally we will find the native healthy.
Venus and Rahu in Shravana nakshatra in the 6th house will most surely give problems with reproductive organs which is Shravanas secondary body part; the primary body part related to Shravana is the ears, which are also dignified by the 3rd and 11th House; and Jupiter. Venus is 3rd owner in 6th so it’s likely that he suffers acute ear infections and due to Jupiter’s affliction may suffer hearing impairment (especially in the right ear: 3rd from Lagna and from moon).
While we are talking about health, a comment should be made about 8th house as well. Longevity, chronic illness, sudden shocking events (accidents) and death. Moon is making vipreet raja yoga which extends the lifespan and gives benefit from situations of loss. Mars (9th owner also in this chart) can also give one the ability to act quickly; good reflexes. Again one could laud the benefits of a strong first house and owner. This is really the best defense we have for all aspects of life: strong physical health and quite literally a good head on our shoulders, and a strong personality. The moon here gives knowledge of explosive secrets (mars and Ketu both aspect which can relate with very sudden combustion (mars) and expansion (Ketu) (moon and Pisces both relate with liquid as well).
Two other house that have considerable influence in our life, the 5th and the 9th have a unique pattern in this chart: the owners of each of these houses fall back one house. This suggest losses to 5th and 9th house articles as well as of the articles of the signs that are in 5th and 9th. So separation from children and father; but also loss of productivity and perhaps loss of faith.
I wanted to talk next about the faith of this man which is largely ruled by Mars who rules 9th from Lagna and from moon and sits in the 8th house with the moon. Mars brings his dynamic activity to ones faith; Aries can make him very independent and self going in his faith, he will not follow blindly. The relationship of 9th and 12th lords in the 8th house will certainly give him some mystical beliefs and tantric practices that he keeps behind closed doors. Mars will likely keep some distance between himself and his teachers, but moon is showing a strong emotional connection. Mars relation with 9th makes a spiritual warrior who is not afraid to proclaim his own path. He certainly suffers with anger and competitive feelings where there should be brotherhood. Mars can make him somewhat emotionally reactive so it’s possible he will find his guru this way (by some emotional reaction of time and space and mixture of energies from the moment). His own action is likely to be as unpredictable his emotional life. Due to beneficial yogas the outcome would typically be favorable. Once again we must consider the strength of the Lagna and the chart as a whole. This man is a king, a prime minister, who comes from a line of prime ministers and captains of industry; this inner instinct of this man is well honed on the art of war.
Moon -Jupiter period saw him win a the election for Prime minister. Moon Mars he left a teaching job to begin the competition. It seems reasonable that he used dirty tactics in Moon Rahu in order to get the Moon Jupiter outcome.
Sun period saw him mostly engage in sport and find various ways to sharpen his intelligence and strengthen his body. Sun-Venus would have related with his boxing career. Moon Mars can give him water sports. Sun in 5th will always like individual competition. The sun period basically gave him everything his soul would need for this incarnation.
He is currently in Moon-Mercury; he will likely suffer some disattachment in Ketu period. It seems to me there is an election coming up? Moon Venus will also be a bad time for his reputation. Some scandal is highly likely.
A search of his biographical timeline shows us the following:
He was eldest child with two younger brothers. One dies in an avalanche while skiing in 1998 (Venus Jupiter). He also received his second BA, this time in Education. He completed his first degree in literature in 1994 (Venus Rahu).
His parents divorced in April 1984 (Ketu Jupiter). He married a childhood friend in May 2005 (Venus mercury). His children were born Oct 2007 (Sun Mars); February 2009 (Sun Jupiter); and February 2014 (Moon Mars). His father does in 2000 (Venus Saturn) and the eulogy gained great attraction.
He started an engineering degree in 2002 (Venus Saturn or Venus Mercury) but did not finish. It seems reasonable that he likely quit in Venus Ketu period.
In 2007 he stared in a CBC series and also gained a liberal nomination. This covered the whole early part of Sun period (Sun sun; sun moon, sun mars).
In 2012 he had his most famous boxing match against another elected official for charity and won that match easily (Sun Venus).
When Moon period started in 2013 he was elected leader of the liberal party and in Moon Jupiter period of 2015 was elected Prime Minister of Canada. He published a book in the gap year, 2014 (moon mars or moon Rahu), about being the son of the Prime Minister.
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